The Pakmodru government stands as a pivotal chapter in Central Tibetan history, marking the transition from Mongol-backed administrations to a unified, indigenous Tibetan state. Established firmly between 1349 and 1354, the dynasty emerged when the visionary leader Tai Situ Jangchup Gyeltsen successfully challenged the Sakya school’s right to administer Central Tibet under Mongol rule.

Spiritual Foundations and Geopolitical Origins
While the political entity peaked in the 14th century, its roots were planted in the 12th century. The namesake of the polity, Pakmodrupa Dorjé Gyeltsen (1100–1170), founded a subsect of the Kagyü Schools of Buddhism, creating the spiritual prestige that would later support political ambitions.
The physical territory of the Pakmodru was initially defined by the Mongol leader Mongke Khan, who distributed lands to Hulegu in the mid-13th century. This region centered on the fertile Yarlung Valley, extending northward. Key landmarks included:
- Pakmodru Monastery: Located on the northern bank of the Tsangpo River.
- Neudong Castle: The administrative nerve center, situated in the modern-day city of Tsetang.
The Strategic Brilliance of Jangchup Gyeltsen
At the moment of its victory over the Sakya, the Pakmodru polity held de facto power but lacked legal recognition from the Mongol Yuan Dynasty. It was the political acumen of Jangchup Gyeltsen that maintained stability until his death in 1364.
Recognition finally arrived in 1365, when the Yuan emperor granted his successor, Shakya Gyeltsen, authority over the three major regions of Central Tibet: Ü, Tsang, and Ngari. By the time the Yuan Dynasty collapsed in 1368, the Pakmodru government was strong enough to survive as a centralized, independent power. To secure his borders, Jangchup Gyeltsen constructed a network of fortresses in former Sakya-controlled centers, including Rinpung and Shigatsé—locations that would remain strategically vital for centuries.
Tai Situ Jangchup Gyaltsen
Tai Situ Jangchup Gyaltsen (1302–1364), also known as Changchub Gyaltsen, was a significant Tibetan leader and the founder of the Phagmodrupa Dynasty, which played a key role in reshaping Tibetan history in the 14th century. He is best known for overthrowing the Sakya regime, which had ruled Central Tibet under the Mongol-Yuan influence. His victory ended the direct influence of the Yuan dynasty in Tibet, establishing a new era of Tibetan governance.
Born into the powerful Lang family, Jangchup Gyaltsen was initially ordained as a monk and educated at Sakya Monastery. By 1322, he became the myriarch (tripon) of the Phagmodru myriarchy under the Yuan court. Despite facing numerous challenges, including imprisonment and hardships, he successfully maneuvered through political and military struggles, ultimately gaining control over Central Tibet by 1354.
Jangchup Gyaltsen is remembered for his crucial reforms that restored traditional Tibetan customs and laws, which had been altered under Mongol rule. He introduced a new legal code with 15 articles that focused on justice and order, and he worked to replace the Mongol-influenced Sakya administration with a more indigenous system. His leadership also focused on strengthening the region’s infrastructure by building fortresses across Tibet, securing his control.
After his death in 1364, Jangchup Gyaltsen’s legacy continued through his successors. In 1365, his successor received official recognition from the Yuan court, but the Phagmodrupa Dynasty continued to thrive independently after the fall of the Yuan in 1368. Although the dynasty eventually declined in the 15th century, supplanted by rivals like the Rinpungpa, Jangchup Gyaltsen’s impact on Tibetan history remained significant.
Legal Reform and Cultural Legacy
Jangchup Gyeltsen is best remembered for reintroducing a uniquely Tibetan legal system. By replacing Mongol-influenced codes with traditional Tibetan laws, he ensured internal order and fostered a sense of national identity during the post-Mongol era.
History regards the Pakmodru polity as the essential precursor to the government of the Dalai Lamas (1642–1959). Even the Great Fifth Dalai Lama acknowledged its significance, stating that, aside from the ancient Tibetan Empire, the Pakmodru government was the most important administration in Tibetan history prior to his own.
The Decline and the Rinpungpa Challenge
Despite its success in unifying a fractured region, the Pakmodru’s golden age was relatively brief, lasting roughly eighty years. The seeds of its downfall lay in the very system that created it: a network of semi-autonomous administrative centers.
The inherent instability of these decentralized castle-strongholds eventually allowed the Rinpung branch to grow in power. In a mirrors of Pakmodru’s own rise against the Sakya, the Rinpungpa challenged and finally overthrew Pakmodru authority in 1434, ushering in a new era of shifting political alliances in Central Tibet.
