Nyingma School is a tradition based on ancient Buddhist legends, mainly based on Berozana’s translation of Indian Buddhist texts. As a tantric system, it is called Sangngak Nyingma. Its teachings are handed down from the 8th century and include local religious customs and local gods, as well as the shamanistic elements it shares with Bon. This tradition actually includes several different lineages from the Indian teacher Guru Rinpoche, who is praised in popular scriptures as the founder of Tibetan Buddhism in the eighth century. This is still welcome in the discipline of reciprocity, which is the main element of traditional guru yoga practice. Initially, the research on logic and philosophy was limited, but great attention was paid to the practice of Tantra. Over the centuries, the Nyingma School has undergone major reforms.
Nyingma lineage is said to have “six mother monasteries”
Each of which has numerous associated branch monasteries:
- Mindrolling Monastery
- Katok Monastery
- Dorje Drak
- Dzogchen Monastery
- Shechen Monastery
- Samye the first monastery in Tibet, established by Padmasambhāva and Śāntarakṣita was later taken over by the Sakya tradition.
The Terma from Dzogchen Nyingma
Nyingma tradition classifies its teachings into Nine Yanas, among the best of that is Dzogchen. Terma “treasures” (revealed texts) square measure of explicit significance to the Nyingma faculty. it’s a control that past masters, mainly Padmasambhava, secreted objects and hid teachings for discovery by later Tertons at acceptable and auspicious times specified the teaching would be helpful. These teachings could also be physically discovered, typically in rocks and caves, or they will be “mind terma,” showing directly at intervals the mindstream of the Terton. Padmasambhava and his main disciples hid many scriptures, ritual objects and relics secretly place to shield Buddhism throughout the time of decline below King Lang Darma.
These Termas were later rediscovered and special terma lineages were established throughout the Asian nations. Out of this activity developed, particularly at intervals the Nyingma tradition, 2 ways in which of Dharma transmission: the questionable “long” oral transmission from teacher to student in unbroken lineages and also the “short” transmission of “hidden treasures”. The foremost revelers of those Termas were the 5 Terton kings and also the eight Lingpa.
The terma tradition had antecedents in India; Nagarjuna, for example, rediscovered the last part of the “Prajnaparamita-Sutra in one hundred thousand verses” in the realm of the Nāgas, where it had been kept since the time of Buddha Shakyamuni.