In the Tibet Autonomous Region, the predominant faith is Tibetan Buddhism, embraced by the vast majority of residents. Introduced to Tibet from India and mainland China in the 7th century, Tibetan Buddhism gradually took shape with distinctive local characteristics under specific historical circumstances. It assimilated elements of the original religion of the Tibetan Plateau, blending Sutra and Esoteric traditions from Indian Buddhism and Han Buddhism from mainland China.
Tibetan Buddhism, with its national and mass appeal, has not only permeated Tibetan areas but has also extended its influence to certain other minority regions.
The Bon religion, an indigenous and ancient faith in Tibet, held a dominant position before the widespread adoption of Buddhism. Despite the growth of Tibetan Buddhism, many people in Tibet still adhere to the Bon religion.
Tibetan Buddhism weaves a rich tapestry influenced by various factors, evolving over time to give rise to a distinctive form of Buddhism unique to the region. Its origins trace back to the introduction of Buddhism to Tibet, where it encountered diverse influences, particularly from the indigenous Bon religion. The resulting amalgamation of these influences actively shaped the Tibetan Buddhism we know today.
Believed to have been adopted from the Bon tradition, elements like prayer flags and burning incense highlight the interplay and integration between the two belief systems. The synergy between Bon and Buddhism played a crucial role in laying the groundwork for the development of Tibetan Buddhism, incorporating essential elements from both traditions into its practice.
Moreover, the emergence of Buddhist scholars within Tibet played a crucial role in significantly influencing the internal growth of Tibetan Buddhism. These scholars actively contributed to the development of Buddhism, ultimately giving rise to distinct sects. Over time, Tibetan Buddhism underwent evolution, giving way to four major sects:
The Gelug sect, known for its focus on scholarly study, logic, and rigorous monastic discipline, evolved from the Kadam tradition. Initially founded by the Indian master Atisha, this tradition was later continued by his Tibetan disciple Dromtonpa. The diverse influences and internal growth illustrated by the development of these sects within Tibetan Buddhism contribute to the distinctive and multifaceted nature of Tibetan Buddhist practice and philosophy.
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Islam and Catholicism have relatively smaller followings in Tibet, mainly concentrated in specific local areas. Most of the Islamic adherents are descendants of Hui people who migrated from regions such as Gansu, Qinghai, Sichuan, and Yunnan, and some from Central Asia during the Qing Dynasty. Catholicism was introduced in 1626 but has very few followers.
The religious landscape in the Tibet Autonomous Region includes over 1,700 Tibetan Buddhist temples with approximately 46,000 monks and nuns residing in them. Additionally, there are 88 Bon religion temples with over 3,000 monks, 93 living Buddhas, and more than 130,000 believers. The region is home to four mosques catering to over 3,000 followers of Islam, and one Catholic Church with more than 700 parishioners.